Course Outline
Sample Questions
Mark Scheme
Theological Development
Wikipedia
Ernst Feil - Die Theologie Dietrich Bonhoeffers: Hermeneutik, Christologie, Weltverständnis
John W. DeGrunchy - Bonhoeffer’s Legacy: A New Generation20th Century theology
Martin Honecker - Grundriss der Sozialethik
Ulrich H. J. Körtner - Bonhoeffer weiterdenken
Larry L. Rasmussen - Dietrich Bonhoeffer: reality and resistance
Jan Rohls - Protestantische Theologie der Neuzeit: Das 20. Jahrhundert
DIETRICH BONHOEFFER (1906-1945)
On all accounts, he was a truly remarkable man who has attracted worldwide attraction for all sorts of reasons. If any reader in the UK wishes to sell the works of D Bonhoeffer then please contact me.
Monday, 14 March 2011
Monday, 20 September 2010
Worse to come
"I fear that we are moving towards a cruel cultural barbarization...People are very naïve in this country, and the path of the church is as dark as seldom before" - Letter to Professor Reinhold Niebuhr, February 6, 1933 (click here to read full letter)
Tuesday, 29 December 2009
RELIGIONLESS CHRISTIANITY
For more information click on the icon to the left!"You would be surprised and perhaps disturbed if you knew how my ideas on theology are taking shape. This is where I miss you most of all, for there is no one else who could help me so much to clarify my own mind. The thing that keeps coming back to me is, what is Christianity, and indeed what is Christ, for us to-day?...We are proceeding towards a time of no religion at all: men as they are now simply cannot be religious any more...we reach the stage of being radically without religion and I think this is more or less the case already...how is it, for instance, that this war, unlike any of those before it, is not calling forth any 'religious' reaction? what does that mean for 'Christianity'?...if we had finally to put down the western pattern of Christianity as a mere preliminary stage to doing without religion altogether, what situation would result for us, for the Church? How can Christ become the Lord even of those with no religion?...What is the significance of a Church (church, parish, preaching, Christian life) in a religionless world?...What is the place of worship and prayer in an entire absence of religion?...I often ask myself why a Christian instinct frequently draws me more to the religionless than to the religious, by which I mean not with any intention of evangelizing them, but rather, I might almost say, in 'brotherhood'. While I often shrink with religious people from speaking of God by name because that Name somehow seems to me here not to ring true, and I strike myself as rather dishonest (it is especially bad when others start talking in religious jargon: then I dry up completely and feel somehow oppressed and ill at ease) with people who have no religion I am able on occasion to speak of God quite openly and as it were naturally" (30.4.1944)
Monday, 28 December 2009
LETTERS & PAPERS FROM PRISON
LIFE IN PRISON
Bonhoeffer speaks of coping with life in prison, his love for the Psalms and longs to be with others: "I am not a born Trappist!" (Letter to his parents, 15.5.1943)
"
HERE AND NOW
"Time is the most precious gift in our possession, for it is the most irrevocable" (134)
THE UNEDUCATED MASSES
ETHICS
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GOD OF THE GAPS
"Religious people speak of God when human perception is (often just from laziness) at an end, or human resources fail: it is really always the Deus ex machina they call to their aid, either for the so-called solving of insoluble problems or as support in human failure always, that is to say, helping out human weakness or on the borders of human existence. Of necessity, that can only go on until men can, by their own strength, push those borders a little further, so that God becomes superfluous as a Deus ex machina" (30.4.1944)
ETHICAL FAILURE
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ETHICAL RESPONSIBILITY
LISTENING
A NEW PERSPECTIVE
REFLECTING ON HIMSELF
THE WORLD HAS COME OF AGE AND SO MUST THE CHURCH
"I have come to be doubtful even about talking of 'borders of human existence'. Is even death today, since men are scarcely afraid of it any more, and sin, which they scarcely understand any more, still a genuine borderline? It always seems to me that in talking thus we are only seeking frantically to make room for God. I should like to speak of God not on the borders of life but at its centre, not in weakness but in strength, not, therefore, in man's suffering and death but in his life and prosperity. On the borders it seems to me better to hold our peace and leave the problem unsolved. Belief in the Resurrection is not the solution of the problem of death. The 'beyond' of God is not the beyond of our perceptive faculties. The transcendence of theory based on perception has nothing to do with the transcendence of God. God is the 'beyond' in the midst of our life. The Church stands not where human powers give out, on the borders, but in the centre of the village. That is the way it is in the Old Testament, and in this sense we still read the New Testament far too little on the basis of the Old" (30.4.1944)
Tuesday, 22 December 2009
BRIEF INFO. ON BONHOEFFER
This magazine is useful. Click here for further details.Click here for bibliography. More here!
BACKGROUND INFORMATION
Dietrich Bonhoe
ffer's life poses a challenge to Christian(s) living in a hostile world. It is easy to condemn his theology but difficult to emulate his life. Though dead, yet he speaketh, condemning our guilty silence. This site provides materials that may be helpful to the study of D Bonhoeffer. The author of this blog does not necessarily agree with everything that has been said by / about this famous theologian.
ffer's life poses a challenge to Christian(s) living in a hostile world. It is easy to condemn his theology but difficult to emulate his life. Though dead, yet he speaketh, condemning our guilty silence. This site provides materials that may be helpful to the study of D Bonhoeffer. The author of this blog does not necessarily agree with everything that has been said by / about this famous theologian.Thursday, 17 December 2009
State Interference
T
his inversion of the structure of the State which, instead of being built up from below, is organized from above, is the one great iniquity of our time, the iniquity which overshadows all others, and generates them of itself. The order of creation is turned upside down; what should be last is first, the expedient, the subsidiary, has become the main thing. The State, which should be only the bark on the life of the community, has become the tree itself." E Brunner (23.12.1889 - 6.4.1966)
his inversion of the structure of the State which, instead of being built up from below, is organized from above, is the one great iniquity of our time, the iniquity which overshadows all others, and generates them of itself. The order of creation is turned upside down; what should be last is first, the expedient, the subsidiary, has become the main thing. The State, which should be only the bark on the life of the community, has become the tree itself." E Brunner (23.12.1889 - 6.4.1966)
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